The mufassireen differed in regards to the meaning associated with the verse (interpretation for the meaning):

“Bad statements are for bad individuals (or bad ladies for bad men) and bad people for bad statements (or bad guys for bad ladies)”

A number of them stated it refers to bad and words that are good so that the meaning associated with the verse is: Evil terms are for wicked men, and evil folks are for wicked words, and good words are for good people, and good people are once and for all terms.

Other people stated it identifies evil and good actions. Therefore the meaning of this verse is: wicked actions are for wicked males russian bride wedding dress, and wicked folks are for evil actions, and good actions are once and for all individuals, and good individuals are once and for all actions.

The 3rd viewpoint concerning this verse is wicked and good make reference to individuals with regard to marriage. Therefore the meaning associated with verse is: wicked women are for evil men, and wicked males are for evil ladies, and good women can be once and for all males, and good males are once and for all ladies.

There isn’t any reason the verse can’t be understood in most these sensory faculties, although the most meaning that is obvious the initial one mentioned, and also this may be the viewpoint of the majority of mufassireen. The second view comes next.

Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:

“Bad statements are for bad individuals (or bad ladies for bad men) and bad individuals for bad statements (or bad males for bad women)” means all evil guys, women, words and actions which can be fit for evil and in conformity along with it or followed by it as well as in harmony with it, and all good guys, females, terms and actions which are complement good and in conformity with it or combined with it as well as in harmony with it. This explanation is general in meaning and absolutely nothing is excluded from that. Among the greatest application of this is with regard to the Prophets – especially the Messengers of strong might, and especially their frontrunner, Muhammad (comfort and blessings of Allaah be upon him), that is the most effective among all the good of creation – just the most useful of women are appropriate them. Therefore the person who slanders ‘Aa’ishah (may Allaah be happy with her) this way is slandering the Prophet (comfort and blessings of Allaah be upon him), which was the slander (al-ifk) fabricated by the hypocrites. The mere reality that she had been the wife of this Messenger (comfort and blessings of Allaah be upon him) confirms that she ended up being absolutely nothing but good and pure and innocent of these reprehensible issues.

Just how about whenever she’s the siddeeqah of females, top, many knowledgeable and purest of them, the beloved regarding the Messenger of this Lord for the Worlds? Revelation failed to come down to him when he was underneath the exact same cover as some of their wives except her. Then the verse states clearly, to make certain that you will have no chance of any propagator of falsehood to state such a thing with no available room for any doubt whatsoever:

“such (good people) are innocent of (every) bad statement which they say”

The guide is primarily to ‘Aa’ishah, and then towards the chaste that is believing.

“for them is forgiveness” al-Noor 24:26

meaning, forgiveness for all of these sins.

“and Rizqun Kareem (nice supply, i.e. Paradise)” i.e., in Paradise, coming from the Generous Lord.

Tafseer al-Sa’di (p. 563).

That which you have actually quoted in regards to the killing of a guy who slandered ‘Aa’ishah (may Allaah be pleased with her) is true. It’s this that the Muslim rulers should do, that is to execute everyone who slanders ‘Aa’ishah (may Allaah be pleased about her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which sets an individual beyond the pale of Islam, plus the person who does it is entitled to be performed for apostasy.

In al-Mawsoo’ah al-Fiqhiyyah (22/185) it says:

The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa’ishah (may Allaah be pleased with her) has disbelieved the clear, unambiguous statement of this Qur’aan which was revealed concerning her, and hence he’s a kaafir. Allaah says – in the hadeeth of the slander (al-ifk), after Allaah declared from it and warns you not to repeat the like of it forever, if you are believers” al-Noor 24:18 that she was innocent – “Allaah forbids you. And so the one who extends back to that particular is not a believer.

Are all the other spouses for the Prophet (comfort and blessings of Allaah be upon him) considered to be being like her?

The Hanafis therefore the Hanbalis, in line with the proper viewpoint, which was favoured by Ibn Taymiyah, say that they are all like her. They quoted as evidence the verse in which Allaah says (interpretation regarding the meaning):

“Bad statements are for bad individuals (or bad ladies for bad men) and bad individuals for bad statements (or bad guys for bad women). Good statements are for good individuals (or good females for good males) and good people once and for all statements (or good guys once and for all females): such (good individuals) are innocent of (every) bad statement that they say; for them is forgiveness, and Rizqun Kareem (generous supply, i.e. Paradise)”

Slandering them suggests slander of the Messenger (peace and blessings of Allaah be upon him) and impugning his honour, which can be forbidden.

One other view, which can be that of the Shaafa’is as well as the other view regarding the Hanbalis, is they – apart from ‘Aa’ishah – are like the remaining portion of the Sahaabah; usually the one who reviles them is to be flogged, because he’s a slanderer. End quote.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:

Slandering ‘Aa’ishah with regard compared to that of which Allaah has declared her innocent is kufr, because it really is disbelieving the Qur’aan. With regard to slandering other spouses regarding the Prophet (comfort and blessings of Allaah be upon him) there are two main scholarly opinions, the sounder of that is that it is kufr, because it is a slander up against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad people (or bad women for bad guys).”

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)

See also the solution to question no. 954.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (comfort and blessings of Allaah be upon him) stated: “Women could be hitched for four things: their wealth, their lineage, their beauty and their religious commitment. Select person who is religiously-committed, may your hands be rubbed with dirt (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.

It is really not impossible for the guy to locate a righteous spouse who can help him to obey Allaah, provide him, raise their young ones, and appear after his wide range and home. The Prophet (peace and blessings of Allaah be upon him) suggested guys to marry the woman who’s consistently committed. If it weren’t possible or in just a man’s capacity to find that religiously committed woman, the Prophet (peace and blessings of Allaah be upon him) will never have encouraged him to marry her. He’s the one who stated into the exact same hadeeth that some guys marry women for their beauty, plus some marry them due to their lineage or their wide range. Men choose women according with their very own desires and traditions and traditions, but their advice to all males would be to try to find the girl who is religiously committed and marry them, because in marrying this kind of woman there exists a deal that is great of which the person will see in himself, his home and his kids.

You ought not to surrender hope of locating a girl who is religiously committed and of good character. The Muslim ummah is still doing well and there are nevertheless Muslim families which are raising women who are of good character and dedicated to Islam, and they are brought up this way.

The failure of one connection with marriage does not mean that the exact same may happen to all or any marriages that are subsequent. Exactly What happened for your requirements might happen a punishment to you due to your shortcomings in asking and discovering concerning the girl whom you married.

Individuals know the other person and mix with one another, and so the state of a household and its members will never be hidden from their loved ones and neighbours. The family mix with individuals into the mosque and college and when visiting individuals, therefore a righteous girl will be understood and distinguished through the other, plus the religiously committed man are known and distinguished from their contrary, by their adhering to regular prayer, and adherence to outward shar’i rules, and their mindset in working with other people. Just What one of them hides inwardly is something which nobody can understand, as well as the one who is deceived by outward righteousness when a individual is inwardly corrupt is not to be blamed, because our Lord does not need us to look at what is hidden inside individuals.

More over, what is applicable to the women among whom you are searching for a full life partner can also be applicable for you. How can people know who you actually are, or what you are actually like inwardly? Guardians have now been advised to give their relatives that are female wedding to guys that are religiously committed and of good character, according to what they can see, along with asking and learning through the relatives associated with suitor. Whatever incorrect impressions and deceit may happen in the area of the girl could also happen – and more so – in the an element of the guy. So that you should not be anxious or worry because of your first wedding. All you’ve got to accomplish now’s look carefully, and get good people about good families who raise their daughters to obey Allaah sufficient reason for good morals and attitudes. Then you can concentrate your questions regarding usually the one whom you want to marry from those families, by asking her buddies and classmates about her commitment and righteousness, and about her attitude and interactions with others. Therefore you will have followed the advice associated with the Prophet (peace and blessings of Allaah be upon him), so we wish that you will never be disappointed by her and that they will not be disappointed by you.

We ask Allaah to help you to create a good option and to bless you with a righteous spouse that will keep you chaste and you may keep her chaste, and you will treat her well and she’s going to treat you well, and also to bless you with good and righteous young ones.

For more information on the characteristics to be tried into the wife, please see the responses to concerns no. 26744 and 10376.